I have this thing where I ask myself: Do I need to make my world big today, or do I need to make my world small today? Big days are off-farm days. Small days are days like today.
I am mostly a small day kind of person. For me, it’s not about adding things, it’s about subtracting them. (Of course I sometimes–maybe even often–forget this and try to fill the void with material things or quick distractions.)
In-between housework and Zoom calls and farming and writing, I have been reading a book titled “Hare Krishna in America.” I am neck-deep in the memoir-writing process now, and I have a three day retreat upcoming at the end of June. Going into that memoir rewriting retreat, I want to better understand what Krishna Consciousness is. What Krishna Consciousness has meant to other Americans. I write about my narrow slice of experience with Krishna Consciousness in my memoir extensively, but I have always lacked a birds-eye view of the religion (or cult; even the label is controversial). The author, E. Burke Rochford, Jr., immersed himself in Krishna Consciousness in the late 1970s. Rochford worked to maintain his position as an un-bias journalist, while experiencing all that one would experience undergoing the transformation–the journey to becoming–a Hare Krishna devotee in America.
The scenes that Rochford describes echo my experiences. They tell me that those memories I have written down are true. In many instances, Rochford is referring to temples whose grounds I have walked on with my own bare feet. And perhaps most astoundingly, he describes Krishna Consciousness as a sect of Hinduism that branched in large part due to beliefs of inclusivity: Hinduism as a religion adhered to the idea that only members of a certain caste could achieve spiritual liberation.
“Caitanya preached that all people, regardless of their caste or station in life, could be self-realized through their activities performed in the service of Krishna.” E. Burke Rochford, Jr.
It was no wonder why my twenty-five year old father, who was set apart due to a disability he suffered, in conjunction with a near-death experience, was (and still is) drawn to Krishna Consciousness. Given the background that I am learning about, through this book and other personal stories I am reading about online about Krishna Consciousness in America, it is easy to see how Dad extracted so much meaning, and so much hope, from the Movement. Many Americans, disillusioned with their own culture, did and still do derive meaning from Krishna Consciousness.
In a final act of transparency, my good friend who will also be completing the writing retreat with me in June, is writing about her childhood raised in another counterculture, one that is more commonly perhaps than Krishna Consciousness, referred to as a cult. That group was the Children of God. For fourteen years I have known this friend and we have connected over many things but this, somehow, the shared experience of being raised in very strict religious households or communes, was never at the center of our dialogue. Until now.
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I have been having a hard time sleeping at night. I just don’t want to sleep or go to bed. I find it boring. Life is so much more interesting right now. My creative and emotional energy is high. I can’t quite put my finger on why. So after I nurse Autumn to sleep, too tired to write, I’ve been watching This is Us, an NBC family drama streamed from Hulu.
In it, the character Randall is reconnecting with his biological father, who disappeared from his life almost as soon as he was born. (If you know anything about my personal journey, it is easy to see why I feel kinship with this character. I, too, lost a biological parent very early on.) Anyway, there is a hilariously embarrassing scene where Randall is trying to express an artistic part of him that he believes is somewhere inside him, because his father was so artistic, he must be too. Randall is clearly trying to win his fathers approval, and bridge the years between them in a very short amount of time. It is painful to watch, because Randall sings a song and plays piano in front of a live audience, and totally bombs it. His intentions were good, but Randall momentarily lost sight of his strengths, of who he is, and how to best express himself. The vulnerability in that scene is heartbreaking, and heartening.
I can relate.
Sometime in 2013 or so, I took my poetry in front of a live audience. I didn’t rehearse like I should have. I think I cried. I think I’ve cried every time I’ve recited my poetry in front of a live audience. People I knew and loved were there. They told me “good job,” but, probably, they felt kind of sorry for me. My performance fell flat.
I should have asked myself that day, “Do I need to make my world big today, or do I need to make my world small today?”
I am a small day kind of person. Recently, someone asked me what my “happiness trigger” was. My answer: peace and quiet. Does that count?
I don’t know if it’s the Hare Krishna in me. The little calm devotee. But I am getting more and more comfortable with who I am, and saying “forget it,” to who I am not. I am not a performer. I am a writer. It is time to edit. To cut. To whisper. To be quiet in my surroundings, and loud and performative on the page.
My mind is poised toward this writing retreat, and my daily happenings are becoming more and more narrowly focused toward this one goal of sharing my story, my memoir, with the world.
So, what’s your story?